Skip to main navigation menu Skip to main content Skip to site footer

CONCEPTIONS OF HISTORY, REALITY, AND JUSTICE IN THE WORK OF ALISHER NAVOI

Abstract

This article examines the philosophical and socio-political conceptions of history, reality, and, centrally, justice (adolat) in the works of Alisher Navoi, with a particular focus on his historical text "Tarihi Muluki Ajam" ("The History of the Kings of Ajam"). Utilizing textual analysis and historical-contextual methods, the study explores how Navoi utilizes historical narratives, lyrical digressions, and poetic epigrams to formulate a coherent doctrine of just governance. The analysis reveals that the idea of justice serves as the primary criterion for Navoi’s evaluation of historical rulers, linking their legacy directly to their adherence to this principle. Furthermore, the study traces the connection between Navoi’s historical didacticism and his practical political counsel to contemporary rulers, notably Sultan Husayn Boyqaro. The article concludes that Navoi’s discourse on justice, rooted in historical analysis and ethical philosophy, transcends its medieval context, offering insights relevant to contemporary discussions on building a just, legal, and civil society.

Keywords

Alisher Navoi, justice (adolat), history, governance,

PDF

References

  1. Бобур, Заҳириддин Муҳаммад (1992). Бобурнома. Тошкент: Ғафур Ғулом номидаги Адабиёт ва санъат нашриёти. [Babur, Zahiriddin Muhammad (1992). Baburnama. Tashkent: Gʻafur Gʻulom nomidagi Adabiyot va sanʼat nashriyoti.]
  2. Бертельс, Е. Э. (1965). Избранные труды: Навои и Джами. Москва: Наука. [Bertels, E. E. (1965). Izbrannye trudy: Navoi i Dzhami. Moscow: Nauka.]
  3. Гафуров, Б. Г. (1972). Таджики: Древнейшая, древняя и средневековая история. Москва: Наука. [Gafurov, B. G. (1972). Tadzhiki: Drevneyshaya, drevnyaya i srednevekovaya istoriya. Moscow: Nauka.]
  4. Каримов, И. А. (1996). Ўзбекистон: миллий истиқлол, иқтисод, сиёсат, мафкура. Тошкент: Ўзбекистон. [Karimov, I. A. (1996). Oʻzbekiston: milliy istiqlol, iqtisod, siyosat, mafkura. Tashkent: Oʻzbekiston.]
  5. Каюмов, А. (1965). Алишер Навоий. Тошкент: Ғафур Ғулом номидаги Адабиёт ва санъат нашриёти. [Kayumov, A. (1965). Alisher Navoiy. Tashkent: Gʻafur Gʻulom nomidagi Adabiyot va sanʼat nashriyoti.]
  6. Навои, А. (1960). Хамса. Т. 1–5. Ташкент: Изд-во АН УзССР. [Navoiy, A. (1960). Khamsa. Vol. 1–5. Tashkent: Izd-vo AN UzSSR.]
  7. Навои, А. (1963). Бадаиъ ал-васат. В кн.: Собрание сочинений в 10 томах. Т. 3 (Лирика). Ташкент: Фан. [Navoiy, A. (1963). Badoye' ul-Vasat. In Sobranie sochineniy v 10 tomakh. Vol. 3 (Lirika). Tashkent: Fan.]
  8. Навои, А. (1991). Тарихи мулуки Ажам. Критический текст, предисловие и указатели А. Уринбоева. Ташкент: Фан. [Navoiy, A. (1991). Tarihi Muluki Ajam. Critical text, preface and indexes by A. Urinboev. Tashkent: Fan.]
  9. Хаётметов, А. (1991). Навоийнинг “Тарихи мулуки Ажам” асари. Тошкент: Ғафур Ғулом номидаги Адабиёт ва санъат нашриёти. [Hayitmetov, A. (1991). Navoiyning "Tarihi Muluki Ajam" asari. Toshkent: Gʻafur Gʻulom nomidagi Adabiyot va sanʼat nashriyoti.]
  10. Шарафиддинов, М. (1985). Эпические традиции в творчестве Навои. Ташкент: Фан. [Sharafiddinov, M. (1985). Epicheskie traditsii v tvorchestve Navoi. Tashkent: Fan.]

Downloads

Download data is not yet available.